The criticism worked too well, making a reconstructive project impossible.
Moreover, the modern developments in science has led to the decline of optimism in rationalism.
In physics and mathematics, two of the most advanced forms of western science, have themselves become paradoxical.
In other words they are now at the state where paradoxes are generated according to reason.
According to modern philosophy and modern academia the goals of Enlightenment was never realized – the foundation of god, religion, ethics, and especially, a political system, in reason.
The idealist might insist that the Enlightenment isn’t without its virtues – that it freed civilization from the shackles of the church, and unleashed a new age of man.
Can you imagine what your life would be if you had the breakthrough needed to create an extraordinary life now? Thousands are discovering a phenomenon of quantum awakening.
A general understanding of this topic relies on the context of the times, which was the 19th century, the subsequent era after the Enlightenment (dating from the publication of Hobbes’ in 1792).In other words, this project, could contribute to an ample development on the application plan, triggering competent paths of local development, having at the moment an important spin-offs on the development and expansion of specialized and post-laureate education (I and II level Master in Conservation, enhancement and management of industrial heritage; Master Degree TPT1 Erasmus Mundus), set up by the University of Padua with a series of Italian and foreign partners, aimed at creating new professional figures, able to yield a concrete and feasible path of complex and structured work, leading from the cataloguing of the sites through to architectonic recovery interventions and to development projects with a precise individuation of possible uses and destinations, an evaluation of economic feasibility and sustainable management.Research will can be developed around five main themes, in a comparative approach, spatially as well as temporally: the origin and the development of the factory communities of the early modern age until the XIX Century, starting from the beginnings of the phenomenon to the real factories and the experiences of enlightenment dating back to the XVIII century and to the accomplishments of utopian socialism; the first policies for housing for the people and the building of workers towns and villages that characterized industrial paternalism from the second half of the Nineteenth century to the first World War; the Company towns and the company welfare from the years following the first world war to those following the second, with special attention to the urban development in countries espousing real socialism, still little studied; the evolution of these experiences in the context of industrialized towns (worker districts and districts with housing for the people with interventions of public building); the strategies, the policies and the interventions for architectural reuse and urban re-qualification adopted in the sector of buildings and items of interest from an industrial-archaeological point of view, that has only recently become part of the heritage including processes, with the aim of promoting a comparison of international experiences in the preservation, recovery and enhancement of industrial heritage.It takes you on the most joyful and intense journey inside yourself, directly under the compassionate guidance of living Enlightened master and incarnation, Paramahamsa Nithyananda.This irreversible transformational process is a modern expression of the ancient Vedic Science of Enlightenment dating back to ten thousand years.
Search for enlightenmentdating:
Although the next generation of thinkers such as Georg Simmel, Max Weber, Henri Bergson, Emile Durkheim, Samuel Alexander, Edmund Husserl, and Sigmund Freud shared in the Weberian they also sought to save civilization from that fate.