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After all, only a woman who need not work in the fields could afford to remain secluded and veiled. Among her arguments is that while some Qur'anic verses enjoin women in general to "draw their Jilbabs (overgarment or cloak) around them to be recognized as believers and so that no harm will come to them" According to at least three authors (Karen Armstrong, Reza Aslan and Leila Ahmed), the stipulations of the hijab were originally meant only for Muhammad's wives, and were intended to maintain their inviolability.This was because Muhammad conducted all religious and civic affairs in the mosque adjacent to his home: People were constantly coming in and out of this compound at all hours of the day.And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their khimār over their breasts and not display their beauty except to their husband, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their (Muslim) women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments.Those who harass believing men and believing women undeservedly, bear (on themselves) a calumny and a grievous sin. Enjoin your wives, your daughters, and the wives of true believers that they should cast their outer garments over their persons (when abroad): That is most convenient, that they may be distinguished and not be harassed.Contemporary Salafis insist that the jilbab (which is worn over the Kimaar and covers from the head to the toe) worn today is the same garment mentioned in the Qur'an and the hadith; other translators have chosen to use less specific terms: Debate focused on how much of the male or female body should be covered.Different scholars adopted different interpretations of the original texts.) is a veil traditionally worn by Muslim women in the presence of adult males outside of their immediate family, which usually covers the head and chest.
However, in the presence of the husband, most scholars stress the importance of mutual freedom and pleasure of the husband and wife.
These garments are very different in cut from most of the traditional forms of ħijāb, and they are worn worldwide by Muslims.
Many Muslim scholars believe that it is a basic requirement of Islamic law that women keep their hair and bodies covered in the presence of people of the opposite sex other than close family members (those close enough to be forbidden to marry—see mahram).
What is considered modest or daring in one society might not be considered so in another.
It is important, they say, for believers to wear clothing that communicates modesty and reserve.